For Reflection…

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Two Baha’i International Community Projects: Cameroon and Zambia

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Two Wings of a Bird: The Equality of Women and Men a statement issued in ​, The world of humanity is possessed of two wings: the male and the female. Universal House of Justice: quoted in Women, from letters dated July and.

Despite the widespread acceptance of gender equality in principle—and the advancement of political and civil rights for women in many countries—full equality has not yet been achieved. The emancipation of women, the achievement of full equality between the sexes is essential to human progress and the transformation of society. Inequality retards not only the advancement of women but the progress of civilization itself. It promotes destructive attitudes and habits in men and women that pass from the family to the work place, to political life, and ultimately to international relations.

On no grounds, moral, biological, or traditional can inequality be justified. The moral and psychological climate necessary to enable our nation to establish social justice and to contribute to global peace will be created only when women attain full partnership with men in all fields of endeavor. The systematic oppression of women is a conspicuous and tragic fact of history.

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On His first visit, He arrived in England on 3 September What struck some of those present was his extremely natural and simple behaviour,” wrote an observer, “and the pleasant sense of humour, which his long imprisonment and awful trials had not succeeded in destroying. Look at our wonderful guest tonight who has suffered 40 years of imprisonment for the sake of humanity

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Exalted, immensely exalted is He Who hath removed differences and established harmony He further stated that both women and men have the same potential for intelligence, virtue and prowess. The world of humanity is possessed of two wings: the male and the female. So long as these two wings are not equivalent in strength, the bird will not fly. Until womankind reaches the same degree as man, until she enjoys the same arena of activity, extraordinary attainment for humanity will not be realized; humanity cannot wing its way to heights of real attainment.

When the two wings or parts become equivalent in strength, enjoying the same prerogatives, the flight of man will be exceedingly lofty and extraordinary.

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Relying on both the extensive body of writings of Baha’u’llah, ‘Abdu’l-Baha, and Shoghi Effendi, as well as the secondary Baha’i sources concerned explicitly.

In addition to having been the most widely disseminated Baha’i text in the early history of the faith, the Iqan was the first book Baha’u’llah himself authorized for publication lithographed, Bombay, c. This is the first time these texts have been published since their original publication. While Baha’u’llah maintained continuity with Islam at a doctrinal level, historically this claim of fulfillment was tantamount to a break from Islam.

The Iqan also served to heighten the adventist fervor current in the Babi community, in anticipation of the advent of a messianic figure foretold by the Bab. Details of the circumstances of revelation are given in the present writer’s monograph, Symbol and Secret: Qur’an Commentary in Baha’u’llah’s Kitab-i Iqan.

Studies in the Babi and Baha’i Religions, vol. The Book of Certitude may be among the first texts by Baha’u’llah explicitly designated as “revelation,” since the colophon at the end of the book refers to it as having been “revealed” al-manzul [British Museum MS.

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Human beings- ordinary in every outward respect is called to be the messenger of God. They are all Divine Gardeners helping the growth of the blessed tree of God. We are constantly assured that there is no distinction between the Manifestations of God. Their names may be different but they represent the same Truth, are seated upon the same Throne and enjoy the same nearness to God.

To date, there are eight continental Houses of Worship that have been built around the world. All Rights Reserved Privacy Policy.

An Introduction to Baha’u’llah’s Book of Certitude with Two Digital Reprints of Early In addition to having been the most widely disseminated Baha’i text in the at the end of the Shi`i millennium (/), a millennium that dating from the that haply thou mayest soar on the wings of renunciation to those heights that.

Star of the West — Volume 18 – Issue 2. I sacrifice myself entirely to Thee. My only desire is to be martyred for Thy Love. Thou dost suffice Me! The gems light the whole world. He was imprisoned at Shiraz Persia , then went to Isfahan, was afterward confined in a fortress at Maku and finally executed in a public square of Tabriz.

This supreme martyrdom raised His banner yet higher and heightened the power of Divine Manifestation on earth, for the reality which is reflected is the same from the beginning. The great ones are from all time in their glorious station, their reality is luminous from the beginning, the reality that causes the qualities of God to appear, but the day of their Manifestation is the day when they proclaim themselves on this earth.

It is clear that the Eternal can never be transient, neither the transient Eternal. Transformation of nature is impossible. Perfect Man, the Manifestation, is like a clear mirror in which the Sun of Reality is apparent and evident, reflected in its endless bounties. Hainisch, mother of the President of Austria and leading feminist of that country, in her study, where she was interviewed by Miss Martha Root. See page In Anglo—Saxon countries first was won the struggle of women to enter the professions and trades, to mingle freely in the life of the world, and to share in the direction of local and national affairs through the privilege of the ballot.

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The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha’i Faith. In this age, wracked like any other with widespread injustice, a global health scare , environmental endangerment, and strains of inequality so deep-rooted they are shackles we unknowingly — or perhaps, willingly — wear, love can feel like a discarded idea. Yet, for some like myself, it is a thought we have come to meditate on, obsess over, and pray for.

A bird that flies with two wings: the kastom and state justice systems in To date, studies of conflict management and customary law in Vanuatu by legal scholars have In addition, there are followers of the Baha’i faith and Muslims. It was.

The Baha’i International Community has 44 national affiliates in Africa with over 5, grassroots communities. Baha’is are committed to improving the collective life of everyone on the planet. Within this framework, there are both collective institutional and individual responsibilities. As Baha’i institutions, the national and local Baha’i councils are responsible for the well-being of the entire community, not just the Baha’is.

As individuals, Baha’is see work done in the spirit of service to the community as a form of worship. This framework of institutional and individual responsibility is buttressed by certain principles, e. The Baha’i approach to social and economic development has at least three major components, which you will see manifested in both projects presented in this paper: 1 the practice of the art of consultation; 2 rectitude of conduct individually and collectively; and 3 the solution of problems through the application of spiritual principles.

The effort of putting these principles into practice, the Baha’i writings state, leads to self-sufficiency and self-reliance and the enhancement of individual and community honor and dignity. The Baha’i International Community will demonstrate the effectiveness of its approach to development by describing two projects and sharing lessons learned. The first project, in Cameroon, promotes changes in community values by teaching participants to use analytic tools like focus groups, interview techniques, and community surveys to identify problems; consultation as a means to analyze them; and traditional media presentations as a non-threatening way to generate dialogue within the entire community which can lead to solutions.

The second project is the Masetlha Foundation in Zambia which combines spiritual enrichment with training in primary health care, literacy and agriculture, and which has recently added a secondary school for rural girls which emphasizes science and agriculture.

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